One night, I went on a boat trip down the Bosporus with about a dozen models, fashionistas, several transvestites, someone who appeared to be wearing a beekeeper’s outfit as a form of daily wear, the editor of Dazed and Confused Jefferson Hack, and Franca Sozzani, the editor of Italian Vogue. We were in the European capital of culture, but it was like a fabulous night at the London club Kinky Gerlinky transferred to Istanbul and financed by the Turkish Ministry of Culture. At one end of the boat, in his wheelchair, was Gore Vidal. At the other end was V.S. Naipaul. It must have been June 2010 because I remember catching Frank Lampard’s ‘ghost goal’ against Germany on a TV in the hotel lobby just before we dashed out.
As the high-tech drum and bass beat on, and the Ottoman palaces drifted by, we godless, depraved materialists and hooligans became more drunk, stoned and unruly. Vidia, with his entourage, kept to his end of this ship of fools, and Vidal to his. We had been instructed to keep the two aged warriors apart, and I don’t believe they exchanged a single word during the four days we were in Turkey. Vidal was accompanied by two ‘nephews’, strong young men in singlets and shorts who took him everywhere. He was unhappy, usually violently drunk, occasionally witty, but mostly looking for fights and saying vile things. Vidia, in love and cheerful at last, accompanied by the magnificent Nadira, remained curious, ever observant and tight-lipped. Earlier, despite his supposed animus against female writers, he had been keen to talk about Agatha Christie and how fortunate she had been never to run out of material. In contrast, from a ‘small place’, he himself had had to go on the road at the end of the 1970s, to explore the ‘Islamic awakening’, as he put it. He had been ‘travelling to find out’.
I had packed Naipaul’s Among the Believers, as a kind of guide, when I first went to Pakistan in the early 1980s to stay with one of my uncles in Karachi. I wanted to see my large family and get a glimpse of the hopeful country to which my uncle Omar – a journalist and cricket commentator – had gone. Like my father and most of his nine brothers, Omar had been born in India; he had been educated in the US with his schoolfriend Zulfikar Bhutto, finally turning up in Pakistan – ‘that geographical oddity’ – in the early 1950s. In his memoir, Home to Pakistan, he wrote: ‘There was in the early Pakistan something of the Pilgrim Fathers who had arrived in America on the Mayflower.’
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